Monday 16 March 2015

The Student hILMI

The Student

AT first the weather was fine and it was very quiet. Blackbirds

sang, and from the neighboring marshes something living could

5 be heard making a pathetic moaning sound like air being blown

in an empty bottle. A solitary woodcock flew up, and someone

aimed, and a shot rang out vividly and joyfully on the spring air.

Then as the woods grew dark, a cold and penetrating wind rose

unreasonably from the east, and everything was silent. Needles

10 of ice stretched over the pools; darkness, misery, and loneliness

hung over the woods. It smelled of winter. Ivan Velikopolsky, a

student in the theological seminary and the son of a sacristan,

was making his way home from hunting, barefoot, taking the

path through the water-logged meadows. His fingers were

15 numbed, and his face burned by the wind. It seemed to him that

the sudden fall of temperature had somehow destroyed the

order and harmony of the universe, and the earth herself was in

agony, and that was why the evening shadows fell more rapidly

than usual. All round him there was only emptiness and a

20 peculiar obscurity. The only light shone from the widows’

gardens near the river; elsewhere, far into the distance and close

to him, everything was plunged in the cold evening fog, and the

village three miles away was also hidden in the fog. The student

remembered that when he left home his mother was sitting on

25 the floor in the doorway cleaning the samovar, while his father

lay coughing near the stove; and because it was Good Friday, no

cooking had been done in the house and the student was

ferociously hungry. Oppressed by the cold, he fell to thinking

that just such a wind as this had blown in the time of Rurik and in

30 the days of Ivan the Terrible and Peter the Great, and in those

days men suffered from the same terrible poverty and hunger;

they had the same thatched roofs filled with holes; there was the

same wretchedness, ignorance, and desolation everywhere, the

same darkness, the same sense of being oppressed—all these

35 dreadful things had existed, did exist, and would continue to

exist, and in a thousand years’ time life would be no better. He

did not want to go home. The widows’ gardens were so called

because they were kept by two widows, a mother and daughter.

There a wood fire was crackling and blazing, throwing a great

40 circle of light over the plowed earth. The widow Vasilissa, a huge,

bloated old woman, was wearing a man’s coat. She stood gazing

dreamily at the flames while her daughter Lukerya, a little pock-
marked woman with a stupid expression, sat on the ground

washing a kettle and some spoons. Apparently they had just

45 finished supper. Men’s voices could be heard; they were the

local farm workers watering their horses at the river. “Well,

winter’s back again,” the student said, going up to the fire.

“Good day to you!” Vasilissa gave a start, but she recognized him

and smiled at him warmly. “I did not recognize you at first,” she

50 said. “God bless you! You’ll be rich one day!” They went on

talking. Vasilissa was a woman of experience; she had served the

gentry first as a wet nurse and then as a children’s nurse, and she

expressed herself with refinement. A grave and gentle smile

never left her lips. Her daughter Lukerya was a peasant; the life

55 had been crushed out of her by her husband. She screwed up her

eyes at the student and said nothing. She had a strange

expression, like that of a deaf-mute. “On just such a cold night as

this St. Peter warmed himself by a fire,” the student said,

stretching his hands over the flames. “So it must have been very

60 cold! What a terrible night, eh? Yes, it was an extraordinarily

long, sad night!” Saying this, he gazed at the encircling shadows,

gave a little convulsive shake of his head, and went on: “Tell me,

have you ever attended a reading of the Twelve Gospels?” “Yes, I

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have,” Vasilissa answered. “Then you’ll remember that at the

65 Last Supper, Peter said to Jesus: ‘I am ready to go with thee

down into darkness and death,’ and the Lord answered: ‘I tell

thee, Peter, the cock, the bird of dawning, shall not crow this

day, before that thou shalt thrice deny that thou knowest me.’

After the supper Jesus suffered the agony in the garden, and

70 prayed, but poor Peter was faint and weary of spirit, and his

eyelids were heavy, and he could no longer fight against sleep.

So he slept. Then, as you know, Judas came that same night and

kissed Jesus and betrayed him to his tormentors. They bound

him and took him to the high priest and beat him, while Peter,

75 worn out with fear and anxiety, utterly exhausted, you

understand, not yet fully awake, feeling that something terrible

was about to happen on earth, followed after him. For he loved

Jesus passionately and with all his soul, and he saw from afar off

how they were beating him....” Lukerya dropped the spoons and

80 looked fixedly in the direction of the student. “They came to the

house of the high priest,” he went on, “and they began to

interrogate Jesus, while the workmen lit a fire in the courtyard

because it was cold, and they warmed themselves round the fire,

and Peter stood close by the fire, and he too warmed himself,

85 just as I am doing now. There was a woman who recognized him

and said: ‘This man also was with Jesus,’ meaning that he too

should be taken for interrogation. And all the workmen who

were standing round the fire must have looked at him

searchingly and suspiciously, for he was troubled and said: ‘I do

90 not know him.’ After a while someone recognized him as one of

the disciples of Jesus, and said: ‘You were one of them.’ And

again Peter denied it. And then for the third time someone

turned toward him and said: ’Did I not see thee with him in the

garden?” And again Peter denied it, and at that very moment the

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95 cock crew, and Peter gazing from afar off at Jesus remembered

the words spoken to him earlier in the evening.... He

remembered and suddenly recovered his senses and went out

from the courtyard and wept bitterly. The Gospels say: ‘He went

out and wept bitterly.’ And so I imagine it—the garden was

100 deathly still and very dark, and in the silence there came the

sound of muffled sobbing....” The student sighed and fell into

deep thought. Though her lips still formed a smile, Vasilissa

suddenly gave way to weeping, and the heavy tears rolled down

her cheeks, and she hid her face in her sleeve as though

105 ashamed of her tears, while Lukerya, still gazing motionlessly at

the student, flushed scarlet, and her expression became strained

and heavy as though she were suffering great pain. The farm

workers returned from the river, and one who was on horseback

came near them, and the light from the fire glittered on him. The

110 student bade good night to the widows and went on his way.

Once again the shadows crowded close around him, and his

hands froze. A cruel wind was blowing, winter had settled in, and

it was hard to believe that Easter was only the day after

tomorrow. The student fell to thinking about Vasilissa. It

115 occurred to him that because she had been weeping, everything

that happened to Peter on the night of the Last Supper must

have a special meaning for her.... He looked round him. He could

see the solitary fire gleaming peacefully in the dark, but there

was no longer anyone near it. Once more the student thought

120 that if Vasilissa gave way to weeping, and her daughter was

moved by his words, then it was clear that the story he had been

telling them, though it happened nineteen centuries ago, still

possessed a meaning for the present time—to both these

women, to the desolate village, to himself, and to all people. The

125 old woman wept, not because he was able to tell the story

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touchingly, but because Peter was close to her and because her

whole being was deeply affected by what happened in Peter’s

soul. And suddenly his soul was filled with joy, and for a moment

he had to pause to recover his breath. “The past,” he thought, “is

130 linked to the present by an unbroken chain of events all flowing

from one to the other.” And it seemed to him that he had just

seen both ends of the chain, and when he touched one end the

other trembled. When he took the raft across the river, and

afterward when he was climbing the hill and looking back in the

135 direction of his native village and toward the west, where the

cold purple sunset was no more than a thin streak of light, it

occurred to him that the same truth and the same beauty which

reigned over humankind in the garden and in the courtyard of

the high priest had endured uninterruptedly until the present

140 time, and always they were the most important influences

working on human life and everything on the earth; and the

feeling of youth, health, and vigor—he was only twenty-two—

and the inexpressible sweet expectation of happiness, of an

unknown and secret happiness, took possession of him little by

145 little, and life suddenly seemed to him ravishing, marvelous, and

full of deep meaning.

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